The existence of the Apostolic Oneness Pentecostal belief system typically centers around one central verse: Acts 2:38, of which they interpret the entire Word of God through this one verse. This style of biblical interpretation causes great error, of which is clearly evident in their theology.
As time allows over the next few weeks I am going to deal with each “Oneness Pentecostal Misunderstanding” at a time and try and better clarify the true meaning of the verse and verses they have through the years distorted and abused for personal gain…
This is a mischaracterization of the Oneness Pentecostal doctrine. We, as bible believing Christians, do not interpret the scriptures through Acts 2:38.
The assessment of the Oneness Pentecostal is that the Apostle Peter’s wording in Acts 2:38 is that “JESUS” is the one name subscribed to the Father, the Son and the Holy Ghost.
Apostolic believe that that Jesus spoke a cryptic mysterious riddle and the apostles understood the cryptic message of Jesus, that they where not to invoke the name of the Father, the Son and The Holy Ghost at baptism as Jesus said, but instead – this was a coded message to use the actual name “Jesus”!
Okay one issue at a time
A nice strawman. Apostolic Oneness Pentecostal Christians, hereafter refered to as Oneness Pentecostals for the sake of brevity, do not believe Jesus spoke in a cryptic mysterious riddle. We believe that the one name as denoted in the Greek use of onoma by Jesus himself refers to his name. Father, Son, and Holy Ghost are not proper names, but rather titles denoting the role or relationship God has with man. God is the Father of creation, God became flesh in the incarnation to redeem mankind from their sinful nature, and God sent His Spirit for regeneration and comfort.
1) Did Jesus ever speak in this code prior to this?
Matthew 10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
Matthew 18:20 For where two or three are gathered together in my name, there am I in the midst of them.
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
We can see that Jesus uses freely “my name” in the above texts to indicate that we are to use His actual name - so why now at such a crucial point of salvation does Jesus “mix it up” a bit? Why not be forthwith with it? Why all the code?
Well, this bit of scripture quoting is really not relevent to the discussion, at best it supports the Oneness Pentecostal doctrine that God manifested Himself in flesh as the Son, i.e. Jesus. At worst it undermines all of Christianity by implying that there are multiple gods to appease by splitting the name of God into Father, Son, and Holy Ghost… making these into “personas” that interact with each other as three seperate beings. This undermines the basic tenent of Judaism as well as Christianity which was so aptly spoken by God in Deuteronomy 6:4… “Hear O Israel: the Lord our God is one Lord”
2) Is the name of the Father, JESUS?
Here is the crux of the matter – What we really have to determine is this one issue. Is the name of “Jesus” the name of the Father? It is critical because this is where the doctrine stands or falls. Jesus Name people/Oneness Pentecostals state JESUS is the one name of GOD revealed to humanity by which to call – Hence the name of the Father is JESUS, and the Holy Spirit is JESUS, and of course Jesus is JESUS.
The problematic scene we have – is biblically we do not see such a reality, the bible never tells us the name of Jesus is the one name of God
Clearly this is a Messianic prophesy. Craig avoids this scripture often, claiming that it does not specifically state that Jesus is the Father. It does however specifically state that the Messiah is The Mighty God and The everlasting Father.
The apostle John explains the concept of the incarnation more clearly. In John 1:1 and 1:14 he clearly states that the Christ, or Messiah, is God manifest or made into flesh.
This causes us a problem with the Oneness interpretation of Acts 2:38.
There is no scriptural text to validate that the one name of JESUS is the one name ascribed to the Father, the Son and the Holy Ghost. In fact scripture contains distinctions such as those noted in the greetings to the Romans See Romans 1:1-7
(Rom 1:7) To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Again in 2 John 3 (2 John 1:3) Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
Such greetings and statements are VERY problematic for the oneness adherents; in fact in most cases such a greeting would not be welcome among oneness ranks, for its supposed Trinitarian implication.
Typically most of the text that is used to support this view are interpretational errors such as…
(John 5:43) I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
John Gill’s Exposition of the Entire Bible states…
John 5:43 - I am come in my Father’s name,…. Power and authority; by his consent, with his will, and according to a covenant with him: Christ came not of himself, of his own accord, by a separate power and will of his own, but was called, and sent, and came by mutual agree meat; and brought his credentials with him, doing the works and miracles which his Father gave him to finish:Adam Clarke’s Commentary on the Bible states…
I am come in my Father’s name - With all his influence and authority. Among the rabbins, it was essential to a teacher’s credit that he should be able to support his doctrine by the authority of some eminent persons who had gone before. Hence the form, Coming in the name of another.
Again, a mischaracterization of the Oneness Pentecostal doctrine. We do not dispute the dual nature of Christ. Jesus was both fully God as well as fully man at the same time. To state the Jesus was only God and not a man would be in error scripturally (called by some the “divine flesh” doctrine), and to state that Jesus was only a man would cause rise for error in truth as well. Jesus is not a demi-god type of a being as espoused by Arius. The truth is that Jesus was both fully God and fully man.
The most accurate rendition of this is “I am come in my Father’s authority, power and consent” not that the name of the Father is JESUS. You’ll find few biblical scholars who assume the text to mean anything more than the commentaries above have noted. Much like David stated
(1 Samuel 17:45) Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
Meaning the power, authority and might of GOD, David was not implying that the name of the Father was DAVID!!!But under the exegesis of apostolics – we must assume this to be the meaning since they insist the same words spoken by JESUS to mean this very thing.
Another instance is seen here in (John 10:25) Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
Oneness Pentecostals agree that in the name of means in the power or authority of Jesus. But in order to identify yourself with the power or authority of Jesus, you must identify the one you are speaking of. When we baptize people in Jesus’ name, we are baptizing them into the power or authority of Jesus.
The greek word for “name” according to Strongs is:
onoma
on’-om-ah
From a presumed derivative of the base of G1097 (compare G3685); a “name” (literally or figuratively), (authority, character): - called, (+ sur-) name (-d).”Name” here could be figuratively or literally – but we see the two fold meaning
1) a “name
2) authority, character
It is scholarly assumed to mean: authority, character
Thanks for the definition.
Thirdly and one I often heard when I was a Oneness Pentecostal was the poor usage of Zechariah 14:9. Some assume the prophecy of Zechariah 14:9 to be fulfilled by the coming of the Lord Jesus Christ
It reads
Zechariah 14:9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
Insisting this prophecy has been fulfilled and that name is Jesus, oneness adherents often site this verse to establish the validity of their doctrine…
Lets look at the verse in context…
The chapter starts with this prophetic word
(Zechariah 14:2) For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
(Zechariah 14:3) Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
(Zechariah 14:4) And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown
Zec 14:4 -
… The place of His departure at His ascension shall be the place of His return: and the “manner” of His return also shall be similar (Act_1:11). He shall probably “come from the east”…
John Gill’s Exposition of the Entire Bible
Zec 14:1 - Behold, the day of the Lord cometh,…. Or the day when the Lord will come, both in his spiritual and personal reign; for this is not to be understood of his first coming in the flesh…
Adam Clarke’s Commentary on the Bible
One Lord, and his name one - There shall be in those blessed days, only one religion, and one form of religion. There shall not be gods many, and lords many. All mankind shall be of one religion, the essence of which is, “Thou shalt love the Lord thy God with all thy heart, soul, mind, and strength; and thy Neighbor as thyself.”
Further the context states
Zec 14:11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
Zec 14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
It is quite clear that this is a Messianic prophesy. If we are going to abolish every Messianic prophesy, then you cannot be a Christian. And to be so presumptuous as to claim that this is not speaking of Jesus Christ is to be as one decieved. Read your own commentary posted: JFB: “his” refering to the Messiah. John Gill: “his first coming in the flesh”… of course not. His first coming was as Jesus many, many years after this prophesy. Adam Clarke: One God and One Lord: Jesus Christ
Obviously this is a futuristic event and not a current reality! Therefore their use of Zechariah 14:9 is improper.
Oneness adherents have a real problem now, since we do not have the scriptural ability to attribute the name of JESUS CHRIST to the Father! In fact thier entire theology is debunked in this one little article!
Interestingly enough the bible actually tells us that Jesus Himself we receive a new name
(Revelation 3:12) Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
Oneness proponents for years have insisted that Jesus is the one name discussed in Zechariah and that Jesus spoke cryptically in Matthew 28:19 - the unfortunate reality is the rest of the bible does not support such a premise - Error results in any fringe group when a single verse becomes the cornerstone of their movement, and not the unchanging Word of God - the bible reminds us to take the WHOLE COUNSEL - not just a few pet verses
Zechariah is speaking of a prophetic event… Prophetic that is for Zechariah… history for us in today’s time.
Consider also:
Joh 1:40
One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
Joh 1:41
He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
Joh 1:42
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Here we see Andrew declaring to his brother, Peter, that Jesus is the Messiah. This is that same Messiah proclamed in Isaiah 9:6.
Joh 3:16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Joh 3:17
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Joh 3:18
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Joh 3:19
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Jesus speaking of his human nature. The eternal Father, mighty God, became flesh in the incarnation for the redemption of man from an eternal hell designed for the devil and his devils. Notice what Jesus says: “but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. “ Those who were in the know, i.e. the Apostles, knew what it meant to believe in the name of Jesus. This is why the Apostle Peter stood up with the other Disciples of Christ and proclamed:
Act 2:36
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Act 2:37
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Act 2:38
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Act 2:39
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Act 2:40
And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
Act 2:41
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Three thousand souls were saved when they were baptized in the name of Jesus.

An early Christian theologian known as Origen first popularized the idea of a guardian angel and a devil assigned to every soul.
That message is: Do not follow them who would lead you into error, who do not rightly divide the Word of truth, but rather make doctrines of men in vain glory.